Showing posts with label social media. Show all posts
Showing posts with label social media. Show all posts

2021-03-15

Shifting Away from Social Media Platforms

This post is the first in a series of three posts about some changes I have been making in my personal life with respect to how I interact with online social media platforms, and how that affects this blog. The points most relevant to this blog are as follows. This blog used to have associated Facebook & Twitter accounts, and I used to share each new post on my own personal Facebook timeline to encourage others to read it. While I'm aware that a few contacts on Facebook did read my & share recent blog posts, there weren't many. Meanwhile, looking back at the Facebook & Twitter accounts associated with this blog, almost no new readership came from those, so I didn't feel too badly about deleting those accounts (after deleting each individual post), especially because the synchronization of new posts from this blog being automatically shared to its associated Facebook page didn't work for the first few months that I tried it (over 10 years ago), and then I stopped caring about that Facebook page afterwards. Furthermore, I added a lot of tools to connect this blog to social media sites over 10 years ago, when I, being in high school and then in the first & second years of college, had more time on my hands & had high hopes for this blog becoming popular online (especially in the domain of Linux distribution reviews); for the last several years, I have had neither the time nor the interest to continue pursuing such popularity contests, and I'm almost certain that I won't feel inclined toward such things again, so I have no problem with removing those connectivity features. I know there are still some widgets built into each post or page on this blog which are connected to different social media sites for easier sharing of posts, and I should remove those eventually, but simply as a practical matter (with respect to my own time), I'm less concerned about removing those right away. In the meantime, I think it is still possible to get updates about this blog via email, RSS, or Atom. Follow the jump to see why I have taken these steps for my blog and am currently undertaking similar steps with my personal presence on social media platforms owned by Facebook or Twitter.

2021-02-15

Copyright, Police Interactions, Transparency, and Corporate Dependence

When I started this blog when I was in high school, I was quite interested (at least at a superficial level) in issues of technology law, including the abuse of copyright & patent laws. (This is an example of such a post on this blog from 12 years ago, when my maturity & writing skills were far less than they are now.) Since then, my interests have shifted a lot, so I don't follow news stories about technology law abuses as much as I did in high school or college, I certainly don't post about these issues so often, and I'd like to think my reactions on this blog are a bit more carefully considered now than they were 12 years ago. That said, as far as my older interests go, I saw a story on the website Vice, by Dexter Thomas, about how a few police officers in Beverly Hills, California, have been found to have played copyrighted music from their phones loudly when they believe they are being filmed by an ordinary person. Essentially, those particular police officers have depended on zealous copyright enforcement algorithms on social media & video sharing platforms like Instagram & YouTube to ensure that any ordinary person who tries to post a video on such a popular corporate platform will have that video automatically removed due to copyright violations. If the police officer deliberately chooses to interact with the person recording while the song is playing, that means that even if the person recording decides to mute that section of the audio before uploading, the audio from that interaction will be removed one way or another. Additionally, on many sites, if the person uploading such videos ends up doing this multiple times, that person can be blocked temporarily or permanently from uploading videos in the future.

On the one hand, my beliefs about police behavior & copyright law are such that this behavior disappoints me on both fronts (as I believe this is a gross abuse of the spirit of copyright law and of trust in police officers), but on the other hand, I can't help but appreciate the ingenuity of this "solution" to the "problem" of being recorded. Additionally, it is worth noting that the main instance of this happening as described in this story is in a police station, where it can be argued that police departments could rightfully enforce rules against using cell phones; that said, the story also mentions other instances of this happening in outdoor public spaces. In any case, beyond these issues, this story has raised several broader questions in my mind, which I list below, and which I do not intend to be merely rhetorical.

  1. Would police officers be fined for broadcasting such music as a "public performance" in an unauthorized way?
  2. Should this motivate an alliance between groups aiming to reform police departments & groups aiming to reform copyright laws?
  3. Should this motivate greater use of the site Wikileaks or other existing sites, or creation of a similar site, as a well-known not-for-profit repository to document police abuses (instead of relying on for-profit platforms that might zealously enforce copyright laws)?
  4. What should be the mechanism for determining which videos of police officers get publicized, in order to ensure that trivial misunderstandings don't get blown out of proportion at the expense of the livelihood of the police officer?

There are certainly many other questions that could be asked about this issue going forward. In any case, it is unfortunate that enforcement of copyright laws is being twisted in this way, but it will be interesting to see how similar cases develop in the future.

2020-03-17

Reflection: A Week of Downward-Spiraling Public Health News Culminating in Unexpected Adjustments

Please note: this is about the current widespread disease outbreak that is dominating the news. I will not mention the name of this disease or other common words used to describe its spread, because for good reason, popular search engines are cracking down on articles and videos other than those from official public health agencies and related well-established organizations to stop the spread of misinformation. I have no background in epidemiology or public health. This post is merely my musings about the last week, and the implications for my near-future plans. Please consult public health agencies and other governmental agencies for guidance regarding responses to this crisis.

This post is the first in a series of three posts about the end of my time as a PhD student in Princeton University (in this post henceforth referred to simply as "the university"). As a write this, I am still technically a PhD student enrolled full-time in the university. The second and third posts will be somewhat more traditional reflections for the end of my time, but this first one has been precipitated by the current public health crisis. Follow the jump to see more; it is effectively a chronological history of the developments of this crisis from my very narrow perspective, and my own (in hindsight, arguably delusional) reactions to these developments.

2018-01-29

Book Review: "The Death of Expertise" by Tom Nichols

I've recently read the book The Death of Expertise by Tom Wainwright. It's a polemical discussion of why large groups of people in the US, regardless of political affiliation, seem to be not merely indifferent but actively hostile to real learning and to the notion of expertise. It discusses, by chapter, the breakdown of communication between experts and the public as well as among members of the public, issues related to the commodification of the college experience and the associated rise of "safe spaces", the rising distrust of experts as fomented by talk radio and later by cable news and questionable blogs/"news" sites, the problems facing mainstream journalism in this respect, and the problems facing experts themselves in making sure to get things right and communicate expertise clearly to the public. It's not a particularly long book, and its writing style is clear & accessible. However, there are a lot of problems I have with the book, specifically revolving around many of the arguments being thinly sourced, internally hypocritical, and mutually contradictory; additionally, the author's frequent conflation of expertise in practice versus pedagogy lessens the credibility of many of his arguments. I detail these and other issues below; as a result, this post is going to be a bit longer than is typical for a book review on this blog. Also note that what I write before the jump will be my main criticisms of this book; other thoughts about the material (less about the book itself) will come after the jump.

In the early chapters, the author defines an expert as someone who professionally uses a specialized body of knowledge, but this seems to unduly discount those who amass specialized knowledge in fields for their own sake/pleasure and ascribe value in expertise only to those who are lucky enough to make money off of it; this implicitly discounts the role of luck, in turn implying that only those who can professionally use specialized knowledge deserve to do so as experts. Later in the book, the author points out that amateurs have transient interests while professionals are paid to do their work well with dispassion/disinterest even when they're not feeling "into it". That initially seems like a fair argument in favor of professionalism as a measure of expertise, but upon closer examination, this argument makes it too easy to claim that failures of expertise are isolated events that are few in number and can be overlooked in the face of the much larger number of successes in expertise, without truly grappling with the widespread societal impact of such failures (that might have led to present or future distrust of expertise), whether those are mistakes like the FDA recommendations to avoid eggs coinciding with an explosion of obesity & diabetes (as discussed in the book) or cover-ups like big oil & tobacco companies suppressing research showing their products to be directly harmful to the environment/human health (which are not discussed in the book).
The author also characterizes expertise by talent, longevity/experience in a field, acceptance by peer experts in the field, and so on, but the emphasis of the intangible quality of "talent" seems to feed into the pernicious notion of expertise being closed off to all but a predetermined few elites, rather than making clear that while developing true expertise is difficult, as it requires a long period of very hard work, it can in principle be done by anyone. (I will return to this point later in this review.)

A recurring problem through the book is that the author seems to conflate expertise in doing something with expertise in teaching to others, and while development of communication & teaching skills often goes hand-in-hand with development of the specialized knowledge & practice itself, high-level practice often does not overlap all that much with high-level pedagogy, as pedagogy requires a specialized skill set all unto its own. As I will discuss shortly, this problem is particularly prominent in the third chapter.

While the first two chapters, about communication breakdowns between experts and laypeople and among laypeople, have reasonably solid arguments and citations, the third chapter, about the issues with college education, seems shorter on citations of studies than the other chapters, and apart from the discussions of studies showing shorter and less rigorous assignments in many classes in universities across the US, the other arguments seem to be typical of modern critiques of the commodification of the university experience in the US, supported more by pieces from surveys and op-eds that seem more like opinionated reflections potentially riven by confirmation bias/cherry-picking of supporting narratives of their own. In particular, these sources, as cited in the book, do not compellingly demonstrate that these issues in colleges are really characteristic of most US college student experiences, and subliminally insinuate a causal link between the supposed infantilization of students at universities and their long-term rejection of authority without conclusively demonstrating (or even explicitly clarifying) such a causative link. Of course, I may be demonstrating my own confirmation bias in large part because I think the concerns over "safe spaces" and similar things are overblown (and the concepts themselves could, when done right, have some positive value for cultural tolerance), but even leaving that aside, I felt like the picture was rather incomplete, especially due to the overreliance on op-eds and other such pieces compared to rigorous peer-reviewed studies, relative to the other chapters.

For that reason, I initially thought that the book might be stronger without the third chapter, but reading further, the book never really recovers from this, as the following chapters are also a bit thin on rigorous citation material. Given the goals of this book, that is really the most damning thing about the book, because if it is generally thin on rigorous research for citations, or its citations themselves cite rigorous research but the author hasn't made that clear, then the author falls into exactly the trap of either spouting opinions which he is not necessarily qualified to make (by citing random op-eds with which he agrees, which he scolds members of the public for doing in their discussions with each other) or being a patronizing expert assuming that public will trust him enough to not question his lack of clarity regarding the trustworthiness of him and his citations, making this very book an exemplar of why many people distrust experts.

Also in the third chapter, the author conflates the issues that small colleges face in trying to attract talent, often dealt with by adding programs that they cannot sustainably support in order to use the term "university", with the hypothetical notion of two people with the same major claiming equivalence to each other even if one went to a more selective & prestigious university than the other. Even if one can question (as the author does) the equivocation of the two degrees on statistical grounds, ultimately the author also claims (earlier in the book) that college credentials are an imperfect measure of expertise in isolation and that expertise should be judged on the basis of individual demonstration, so the author fails that standard and falls into the trap of creating a strawman conflict between those two hypothetical people without properly assessing them as individuals. Moreover, in that same hypothetical scenario, the author claims that the accreditation of the major in both hypothetical colleges is not enough to claim that people graduating from that same major from the two colleges are equal, yet offers no further compelling justification; furthermore, this directly contradicts the author's prior use of college accreditation boards as an example of institutional peer expert approval, which damages the credibility of this line of argument through the book.

In the context of the third chapter, as I return to the author's conflation of expertise & expert teaching, the author had mentioned the Dunning-Kruger effect as a symptom of a failure of metacognition (understanding how oneself thinks), yet it seems like this conflation of expertise & expert teaching and the consequent scolding of seemingly dense students is in itself a failure of metacognition on the part of experts like himself, in believing (in a Dunning-Kruger-esque manner) that expertise in a certain field automatically bestows upon such experts the right to believe that however they communicate their expertise to students must be correct and that students who question the quality of such teaching must necessarily be written off as dense & entitled. This is also reflected in the author's questioning of the value of student evaluation of college instructors, because while it may well be true that most such evaluations are meaningless as they are affected by factors irrelevant to the actual learning of the material, his lack of distinction between expertise & expert teaching (from the perspective of both experts & students) allows him to fully discount students' ability to assess teaching quality purely due to their lack of expertise in the specific subject matter, and then add further insult to injury by using the most egregious examples of irrelevant student evaluations of teaching to negatively stereotype such evaluations.

Another example of the author's mistaken conflation of expertise & expert teaching is when the author claims that many people overestimate their singing abilities, believing themselves to be good enough to appear on a nationally-televised competition like American Idol, yet these same people don't believe themselves to be good enough to be voice coaches. However, if the Dunning-Kruger effect says that people who are bad at something overestimate their abilities at that thing due to a failure of metacognition, then it seems certain that there are some people who are actually good at something (e.g. savants or child prodigies) due to some intuitive/instinctive understanding but who, through a failure of metacognition, cannot recognize or clearly communicate exactly why they have the skills that they do.

In the fifth chapter, the author discusses issues in traditional journalism, including saturation, competition & fragmentation in the market, the rise of talk radio (leading in turn to cable & online punditry) giving rise to deep distrust in expertise, and the fact that many journalists go right into major news organizations from university journalism majors instead of first interning at smaller organizations and thereby not understanding how journalism necessarily works on the ground. In the context of the latter point, the author admits to not having expertise in journalism (and admirably refrains from directly criticizing modern journalistic practice beyond pointing out well-known journalistic scandals), but defends his arguments by claiming expertise as a consumer of news, which seems to again contradict his argument that students of expert teaching cannot be trusted to properly assess said teaching. Also, the author seems to frame the story as if the number and scope of incidents of journalistic malpractice is clearly increasing, but the examples taken are from a variety of journalistic outlets, as opposed to a large number from one or two major outlets, so it would be more interesting (and convincing) to see whether such incidents of malpractice or mistakes have actually become more frequent within major outlets that have existed for many decades.

In the last chapter, the author investigates the failures of experts, from fraud & deception to overextension of expertise either into other fields or too far within a field into the realm of questionable broad predictions to innocent scientific disagreements, though the overextension of expertise too far into broad predictions often overlaps with the overextension of specialized expertise into other fields.
There were two issues that I had with that chapter that were relatively more minor in the broader context of the chapter & book but which I felt needed to be addressed. The first is the author's claim that science should only be about explanation and never prediction, which I contest because while the author's actual focus is on overly broad prediction of major phenomena in the world extrapolated from narrow technical expertise, the author gives the erroneous impression that science is never meant to make predictions (which is false, given that the whole point of science & engineering is to make and then test falsifiable predictions based on existing evidence, whether to explain the natural world or to design & test new technologies), which again seems like an example of the author making pronouncements outside his area of expertise. The second is the author's cautioning against overly broad oracular predictions by experts, accompanied by a quote from Nassim Nicholas Taleb railing against experts who would make predictions over time horizons of decades if they can't predict what will happen over the next year. I dispute this because the predictability of broad trends over longer time scales can be easier due to averaging over larger short-term fluctuations. An example would be how the uncertainty in short-term weather prediction does not preclude accurate prediction of long-term climate change; this is itself a broader example of how the existence of chaos in a system implying exponential growth in the difference between two initially nearby trajectories does not imply that the exponential growth continues forever, as the trajectories themselves could be bounded through stretching & folding. By contrast, the narrow view in that quote is almost like denying the existence of physiological farsightedness by claiming that anyone who cannot see something nearby cannot possibly see things far away.

The author concludes with an epilogue reviewing recent events, like the 2016 election, Brexit, and some of the deceptions practiced in promoting the Iran deal, to point out how difficult it would be to educate people who are resistant to real education & critical thinking, while still hopefully pointing out that our society can still be saved as long as experts start to reengage with the public and laypeople actually start to critically reengage with experts and with their own civic responsibilities in turn (though I would add that this goes for experts too). My biggest issue with the epilogue is that the author warns against false equivalency, like in debates over climate change, GMOs, vaccines, and so on, yet he himself partakes in this numerous times in the book, like equating the well-documented problems with Linus Pauling pushing vitamin C with unsubstantiated assertions that Noam Chomsky's political activism is somehow wrong, which seems rather hypocritical.
There are two other broad points in the conclusion with which I disagree, though that has more to do with differences in political & pedagogical ideology. I believe the author, in believing in essentially fixed talents of people and especially in quoting Andrew Sullivan several times in claiming that democracy needs elites to save itself from its worst excesses, is unduly pessimistic about the possibility of experts and laypeople reconnecting, because I believe (having read works like Whistling Vivaldi, participated in things like the MIT-K12 Project, and so on) that such reconnection should be possible if people see the value in education & critical thinking, that anyone really can develop expertise so long as they actually put enough hard work into it and can demonstrate their value to the field at hand, and that the initial onus is on experts to start reengaging with the public not by being patronizing scolds but by actively investing time & resources into developing pedagogical skills to channel that expertise in ways that are understandable to the public; this follows my aforementioned problem with the author's definition of expertise as focusing too much on the notion of "talent" as a fixed quantity. Also, I do think a lot of this pessimism is due to the sole focus of this book on current American society, which is fine given its goals, but it feels a little incomplete as issues like the Dunning-Kruger effect, fragmentation of media, and so on, seem like they could happen anywhere, so especially in the context of Brexit, I would have liked to see discussion of how these issues may or may not have played out in countries in Europe (or Canada, for that matter, which has a fairly similar culture to ours in many ways), with appropriate discussion of what other underlying political/cultural similarities & differences may explain such phenomena. I've also read elsewhere about how a lot of prior public support for STEM & education was due to the threat of the USSR in the Cold War, so when that threat dissipated, so did such support; with that in mind, it might have been nice to see him discuss the local political & sociological aspects of the Cold War in the US given his own expertise on the Cold War, yet he instead retreads more stale pedestrian arguments

Overall, I thought the book was rather disappointing, probably in large part because in the wake of the 2016 election, I read a bunch of articles & op-eds about the topics covered in the book, including anti-intellectualism, the Dunning-Kruger effect, "safe spaces" in colleges, and so on, so I may have felt a bit overexposed to the topics in the book, and I didn't feel like I came away with anything really new. This, combined with the aforementioned numerous flaws in the book (which were not helped by the author's own frequent use of personal anecdotes aggrandizing himself in a way that started off as an obvious joke but became more grating as the flaws became more obvious), also means that while this book could in principle be a nice synthesis of these ideas for people unfamiliar with them, in practice the flaws seem to undercut the value of this book beyond simply reading similar individual articles & op-eds online as I did. It's an OK book, and in the interest of critical engagement with opposing views, I'd suggest that other people read it to form their own judgment, but with arguments that are often thinly sourced, internally hypocritical, and mutually contradictory, that engagement need not be particularly deep or sustained: the author tries so hard to convince people that he's not an old curmudgeon and that he legitimately wants people to understand how experts come to judgments on matters in their expertise, but his use of thinly sourced contradictory arguments makes his scolding less credible, especially when he scolds people for doing exactly those things.
The above paragraphs are my main criticisms of the book. Follow the jump to see a few more thoughts about the broader material at hand.

2017-06-01

Book Review: "Brave New World" by Aldous Huxley

I generally don't read works of fiction, as I don't have as much interest in them as I do in well-crafted nonfiction works, but Brave New World by Aldous Huxley is one of the classics of dystopic science fiction; in particular, many comparisons have been made to Nineteen Eighty-Four by George Orwell, with the latter surging in popularity in the last few months in the context of the current political climate in the US, so I figured I might give this one a read instead. This book is set in a time where society is explicitly stratified into castes and everyone is conditioned, through physical, chemical, and psychological means from [artificial] fertilization through death at age 60, to behave in ways that would never lead them to question their roles in society; this is further helped by the omnipresence of a pleasurable drug called soma and by the omnipresence of this very conditioning, such that social ostracism is feared perhaps above all else. With that in mind, the main story primarily involves two characters, one named Bernard Marx who is born and raised in this society but finds himself dissatisfied with the society and his role in it, the other named John the savage who is born to a woman (named Linda) outside of this society and becomes repulsed after understanding the superficiality of the existence of members of that society.

The initial parts of the story seem to drag a little bit as it isn't initially clear to which character the reader's attention should primarily be drawn, but after the introduction of Bernard Marx, it becomes much clearer that the initial parts paint the setting of this world to make it clear why Bernard Marx is out of place. Additionally, in terms of movement of the narrative, the extended dialogue between John the savage and the controller Mustapha Mond drags a little, but it provides a fascinating glimpse into the author's true view of such a futuristic world. What I found most interesting is that both Bernard Marx and John the savage keep trying but failing to escape the oppressive social confines of their world, though the issues at play are different. Bernard Marx feels socially isolated due to his short height relative to his upper caste and due to his (perhaps related) desires to have time from himself, away from the rest of society. However, his psychosocial conditioning is fairly thorough, such that even when he visits the tribe of savages and has a chance to live a simple and isolated life among them, he chooses instead to bring John the savage as well as Linda back to the main society in London so that he can gain credibility in that society that he finds hard to come by; when John the savage rejects further gawking visitors (which reflects poorly on Bernard Marx, being the custodian of John the savage), rather than joining John the savage in solitude, Bernard Marx becomes despondent about his renewed feelings of alienation and ostracism from society at large. This deepens near the end of the book, when he is exiled to Iceland; his thoroughly conditioned worry about social alienation overcomes any excitement he may have felt at realizing that he would be among high-caste misfits like himself instead of in the superficial society for which he ostensibly does not care so much. Likewise, John the savage is initially delighted by what he sees after traveling from his tribe to London, but having been raised and conditioned outside of that society, he is disgusted by the superficiality, free love (though that may have more to do with his early childhood trauma of seeing his mother, who was brought up in the society, attempt to practice free love with the men of the tribe, consequently leading to his and his mother's ostracism from the tribe by the women and children of the tribe, respectively), and inability to find solitude in the main society. Yet at the end of the book, when he attempts to escape and live an ascetic penitent life outside of the city, the other members of society relentlessly hound him as an exhibition for their amusement; even at the very end, when he takes his own life, his limp hanging body is seen as another cheap spectacle, so even in death, his earthly remains cannot escape the superficiality of that society. Overall, I'd recommend this book for anyone interested in this sort of thing. Follow the jump to see more discussion of my thoughts about how this relates to today's society in the US (disclaimer: this is coming from a lay observer of American politics and society, so don't take anything too seriously; moreover, I'm sure that many of these observations have been made in the past by various people at different times).

2011-07-08

Google+: Initial Thoughts

A couple days ago, my Google+ invite finally started working again, so I immediately signed up for the service.
If you want to know what it looks like and what functions/features it has in depth, I would suggest that you read somewhere else, because these are just my initial thoughts about it.
For the couple days that I have used it, I really like it on the whole. It's very similar to Facebook in terms of its interface, which has certainly made the transition easier. Plus, it has a much simpler privacy policy that's not likely to change much over time, along with privacy tools and options that are much easier to find and modify.
There are only two big issues that I have right now. The first is that not all my contacts on Facebook are using Google+ yet, but that'll probably happen in time once Google+ becomes available to the public, so that's not a really huge issue. The second is that when I decided to enable video chatting on Google+, I had to download a new Google Talk browser plugin and install that. This also overwrote the existing installed plugin; the unfortunate side effect has been that although my webcam and mic capture my video and audio fine, my speakers have suddenly started rendering sounds from the conversation as if both myself and the other person had inhaled helium. I haven't tried this with headphones yet, so I can't say for sure if this is truly a problem with the plugin, and I haven't tried this on other Linux distributions yet (aside from Linux Mint 9 LTS "Isadora"), so again I can't say if this is truly a problem with the plugin, but in any case, it's a problem, and it's also present in GChat.
Otherwise, I have high hopes for Google+, and I hope to use it just as much as Facebook once it becomes available to the public.

2011-07-01

Facebook, Google+, and Centralized Proprietary Monocultures

This week, Google released Google+, which is basically a social network that's a lot like Facebook, but run by Google instead of Facebook. The big deal here is that it's a lot easier to modify privacy settings and configure what information to post to which group(s) ("Circle(s)" in Google+-speak) of contacts. This shows that Google, at least on the surface, takes privacy a lot more seriously than Facebook. I say this because whenever a controversial privacy settings change occurs on Facebook, it's usually in the direction of less privacy, and only when the users get outraged does Facebook do anything at all (and it's usually insignificant), because the truth is that Facebook's business is built upon selling users' data to companies for marketing, advertising, etc. I've also gotten annoyed with Facebook's chat and constant UI changes that occur for no good reason, so I'm a little more drawn in that sense to Google+ because it integrates Google Chat (which I know works), and all of Google's applications have kept pretty much constant, simple UIs over the years. Please note that I haven't actually used Google+, though I have an invitation (it seems like Google can't process that invitation right now); any statements that make it seem like I've used it are actually just my hopes and expectations.

But at the same time, I'm a bit wary of joining yet another centralized, proprietary social network. Why? Because they could screw me over at any time, and that's pretty much what happened to many Facebook users on Linux. You see, this week, Facebook not only blocked KDE applications from uploading pictures to the site (which was among the selling points for KDE 4.6), but it also deleted all pictures that had previously been uploaded that way. That's outrageous! And worse yet, when prominent free software reporters and proponents complained to Facebook, they got a rather cold response, which indicated both that Facebook didn't really care about the KDE users and more third-party uploaders could be blocked soon. Thankfully, that turned out not to be the case, as about a day later, all the KDE applications were allowed to upload to Facebook again, and all the deleted photos were reinstated. It all turned out to be a big mistake/misunderstanding. Whatever.

So the issue is that whether I join Google+ or just stick with Facebook, in either case I'm at the mercy of the company managing that service. No matter who you are, if you plan on uploading pictures to these "cloud" sites, don't delete them from physical storage at home. Always keep backups on hard drives, etc. Because if you put all your eggs in one basket and that basket falls into a black hole, you're sunk. And until Diaspora actually gets going and starts draining users from Facebook (which unfortunately doesn't look likely at all, considering that I haven't heard anything new about the project for a year or so), although I will certainly use Google+ with an open mind, I will continue to remain wary and vigilant.

2010-06-24

Nerds Against ACTA

You, the readers of this blog, may have seen on this blog's main page a widget calling on citizens of the world to oppose the passage of ACTA. There are a few details listed explaining why ACTA should be opposed; further details can be found by clicking on the widget. (For those wondering why the logo looks like the world superimposed on Mickey Mouse's head's shadow, the reason for this is because Disney is one of the proponents of ACTA and one of the driving forces behind every major copyright extension in the US (which is extended to other countries in the name of parity); each of these extensions has managed to keep Mickey Mouse cartoons under copyright just when they were about to enter the public domain.) Many of the people quoted on that website (in their opposition to ACTA) are also signatories of a report that further details why ACTA is harmful and undemocratic in product and process. The full report can be found here. Along with the usual suspects of border searches and such, the report also lays out why it is harmful to things like medical research and sales in developing countries. There are 2 links to further explanation and analysis, so the report on that website is not that long; it would thus definitely be worth your time to read the report.

On an almost totally unrelated note, I have added a widget to the end of every post allowing you to share any post to a social media site. Right now, I have a bunch of visible options (and if you hover over the "Share" button, you can basically pick whichever site you want to share it — there are over 250 supported sites as far as I know), but I want to be able to pare the list of visible options down to only the ones that you, the readers, most use. I would thus greatly appreciate it if you could respond to the poll below. The poll closes in the early morning hours of 2010 July 14, so please act quickly. If you use sites other than the ones I've listed in the widget, please click "Other" and then specify in the comments section; I will be sure to add these other sites to the visible list.
Thank you so much for your time.
On What Social Media Network(s) Do You Share Blog Posts?